What Shall I Wear?

Clothes mean nothing until someone lives in them.
— Marc Jacobs

The last time Jerry and I went to town, we did our usual town chores: got groceries, picked up some lumber for his building project, exchanged my library books.

When we got home, we both changed clothes before we went out to walk the dog. The clothes we wear to town are a bit nicer, more coordinated, and cleaner than those we don at home.

clothes - high heeled shoes

Later in the afternoon I visited a ranch woman from this community who lives with her daughter in another state, but comes back to her ranch once a month or so. Throughout my childhood, she was the style icon in our church, always perfectly dressed in suits and high heels, her long hair neatly wrapped and decorated, and wearing perfectly applied makeup. Even in church, I heard murmurs of envy and caught sidelong glances from other women.

On this day, I was interviewing her for a local history, collecting her memories of the county inhabitants. She had dressed for our interview in a stylish suit, nylons, high heels and earrings. I was, of course, wearing sweat pants and a loose t-shirt because I had changed when we got home from town. As I was putting on my coat to leave, another question occurred to me.

When she lived on the ranch, I asked, did she differentiate between “town clothes” and work clothes? And how does she dress now that her home is an assisted living unit in a town?

Oh yes! “I still won’t wear jeans to town,” she said. “Or shorts.”

She’s not ignoring the fact that she has left her ranch and lives in a metropolis, but her terminology remains the same: when she leaves home, she is going “to town”; she doesn’t consider jeans or shorts appropriate to her age and social status.

As we talked, it became clear that she had two additional categories of clothing: church duds, and tattered old rags for particularly messy ranch jobs.

Now in her nineties, she’s developed these habits through the years, and she’s unlikely to change. I’m twenty years younger, and raised by a woman of her generation, but I’ve made compromises. I often wear jeans or sweatpants to town, but I’d never wear shorts in public– at least not in this state. I’ve rarely worn shorts on vacations a long way away from home.

She wears her clothes, as if they were thrown on her with a pitchfork.
— Jonathan Swift, Polite Conversation, 1738?

My mother was raised in the country, so she trained me in this general concept when I was five years old and we still lived in town. She required me to get into “after-school clothes” before I was allowed to play cowboys and Indians in the alley with the neighbor boy. Lacy dresses and uncomfortable patent leather dress shoes were only for church. I wonder if my avoidance of church stems from that discomfort.

Clothes - after school cowboy 1950While she thought I was too young to make my own clothing choices, Mother saw me dressed and then sent me out to play while she got ready. My father would be wearing his suit, sitting in the car, waiting. I was– and am– utterly unable to go outside without pulling a weed, picking up a rock, kneeling to look at a bug or a plant. When I did so in my dress clothes, my mother’s fury was loud, colorful, and usually painful.

Clothes - patent leather shoes and fancy dress 1951As soon as I was old enough to get a horse, Mother discovered more clothing nuances. When I rode horseback, I must wear a broad-brimmed hat to protect the complexion she was sure would help me attract boys, since, she said, I wasn’t particularly beautiful.

She insisted I wear riding boots because ordinary shoes might get caught in a stirrup so I could be injured or killed if the horse bolted. I needed overshoes to cover either work or school shoes when it was muddy. I never wore sandals; rattlesnakes could be anywhere outside.

Like many country kids, I grew up, went to school, and learned a profession. As a college teacher, I dressed in suits, though I never wore high heels. Eventually, I moved back to the ranch, where I am now able to work in my own office, on my own time, and in clothing that I choose.

Naturally, with my partner Jerry, a retired highway department engineer, I have simplified my clothes stratification. Jerry was required to wear a jacket, dress pants, and a tie to work every day for thirty-five years. On “casual Fridays,” he could skip the tie. His only rebellion during his work years was to cut his hair only when one of his bosses insisted he do so. As a joke, he once directed his barber to leave a long, slender tail of hair hanging down his back, and got away with it for days before one of his superiors happened to notice his back view and laughed, but threatened to get the scissors. I cut the rattail off to the tune of considerable cussing.

So when he retired, Jerry got rid of most of his ties. He keeps his dress jacket in a bag in the basement and wears it only for funerals. When he’s in his wood or blacksmith shop, his work clothes are clearly identifiable by sawdust, grease stains, threadbare spots, and sometimes patches or rips. When he heads for town, he usually puts on a clean tee-shirt and jeans unless we are hauling the garbage in the pickup.

My work is mostly gardening or writing in my office, so the first requirement for my daily work clothes is comfort. For ordinary trips to town, I may wear pants or an ankle-length denim skirt. For an evening out or a speech, I wear a long skirt. I don’t wear short-sleeved shirts; I’m over 70.

Time and circumstance dictate my gardening wardrobe. I prefer loose-fitting denim coveralls with long-sleeved shirts (against thorns, mosquitoes and flies), tall boots (against rattlesnakes) and a broad-brimmed hat (skin cancer.)

Clothes - gardening hat and overalls 2013

Visitors who arrive in sandals or flip-flops give me nightmares. Not only are they ignoring or uninformed about rattlesnakes and stickers, they haven’t given much thought to strolling through pastures frequented by cows.

I don’t attend church regularly, but for funerals, I wear a skirt. Even with my loose dress code, I have been astonished to see women at funerals wearing pants, and even jeans or shorts. Men appear in everything from shorts to coveralls.

What about church, I asked my retired rancher friend; what does she wear to church?

“It’s a matter of respect,” she retorted. “I dress up when we go to church. That means I wear a dress. My son-in-law, on the other hand . . .”

Well, I’ll skip that part of our conversation. Let it suffice to say that apparently many people younger than I view these matters differently, and “respect” isn’t part of their criteria for choosing clothes.

I believe I’ll stick with Thoreau’s advice.

Beware of all enterprises that require new clothes.
— Thoreau, Walden.

Considering Thoreau’s wisdom, I realize that there is a connection between writing and the clothes we choose to wear. Picture your at-home clothes as the rough draft of your writing. Like clothing, the rough draft needs to be roomy, loose-fitting enough to be comfortable. If you set out to Write A Poem, your language may be as stilted as high heels or a tight necktie. Naturally, if I am reading my poems to an audience, I dress in my best clothes that are still comfortable. But for writing, comfort comes first.

Just as your relaxing clothes need to be worn soft from use, so your language needs to be familiar, to slide easily to tongue or pen– not fancy words plucked from a thesaurus or rhyming dictionary. When you begin to write, tell the story as though you were speaking to a friend over lunch, not as though you are an English professor in front of a freshman class.

Similarly, the rhythm of your writing needs to begin, at least, with the familiar cadence of conversation rather than the footnoted formality of a Ph.D. thesis. Don’t begin by selecting a poetic form and trying to squeeze your words into it; let what you have to say dictate the form.

Virginia Woolf once said

Vain trifles as they seem, clothes have . . . more important offices than merely to keep us warm. They change our view of the world and the world’s view of us.

Just so does your poetry have more to do than merely to fill white space on a page. Carefully selected words can change our view of the world– and the world’s view of us. Take time to break in your words in multiple drafts of whatever you write.

Because poems, like clothes, mean nothing until someone lives in them.

Linda M. Hasselstrom
Windbreak House Writing Retreats
Hermosa, South Dakota

© 2019, Linda M. Hasselstrom

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Neighborliness

Synchronicity! On the day I took notes for this commentary, Joan Bachman, who has been a writing guest at Windbreak House, wrote in her blog just what I was thinking:

Neighborliness doesn’t seem to hit the papers as often as hate-speech and noisy people demonstrating against something.

You might not get as much attention by being neighborly as you would by marching in the streets screaming, but you’ll feel better, and you’ll improve the lives of others. And you don’t have to make any signs.

For example, I have a friend-by-correspondence who knows that I have found a particular way to help save my writing time while responding to those who write asking for my help.

I can’t simply ignore people who write to me; I learned guilt at my mother’s knee– so politeness requires that I acknowledge those who write to admire my writing, or who ask how to get published. No matter how basic their questions are, or how easy it would be for them to find the information elsewhere, I feel guilty if I don’t respond.

Postcards and stampsSo instead of writing long letters, I often write postcards. This method saves some of my writing time and energy and requires me to compress my comments into the small space.

Knowing this, my correspondent friend often sends me 20 postcard stamps. And she even warned me that, beginning January 27, the new rate for postcards would be 37 cents, so I’d have to add some postage.

What a neighborly act this is, in the true sense of the word! I have never met this woman, though I know we share certain interests because of the clippings we exchange on news items that catch our attention. But we are neighbors in what I consider the best sense of the word: one who is generous, who shows kindliness or helpfulness toward his or her fellow humans.

As Joan Bachman says, neighborliness has to do with positive actions. Well, read her blog for yourself. (find a link below)

She says, “I hope that you appreciate this BLOG and will take action to demonstrate what you are FOR.  A ‘positive’ action is energizing.”

Overloaded ClosetJoan’s positive action for that day was “cleaning a closet.” She intended to “recycle some, but toss most of the stuff. (I have a tendency to use things until there’s not much worth left). This will be my ‘positive’ action for the day.”

So her definition was a positive action that didn’t affect her neighbors directly, showing that the definition need not be narrow. Any positive action will improve your own mood, which will in turn make you more likely to be kindly toward your neighbors, whether they are nearby or across an ocean.

As Mark Twain said,

Kindness is the language which the deaf can hear, and the blind can see.

Linda M. Hasselstrom
Windbreak House Writing Retreats
Hermosa, South Dakota

© 2019, Linda M. Hasselstrom

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Read Joan Bachman’s February 5, 2019 blog post “The Way Things Are” here

http://optionsunlimitednd.com/blog

 

A Chicken in Every— House

Hen and chicks 2015--5-5

My favorite news story of the week and possibly the month comes from Pakistan, where the Prime Minister Imran Khan hopes to alleviate poverty by giving women chickens. The response to this plan has involved a lot of snickering and jokes at his expense.

But as Myrah Nerine Butt pointed out in Dawn, quoted in The Week magazine (12/21/18, p. 15), the people doing the jeering are far removed from the context and experience of real rural women.

This situation is strikingly similar to the way politicians in many countries, including this one, approach rural problems: from a safe distance that means they are ignorant of the issues.

Hen and chicks 2014--6-13In Pakistan, for example, chickens are better than cash because while money can be spent on anything, including gambling, a chicken can be primarily an investment or a saving. The man of the house may take cash for his own uses, but most of the men want nothing to do with chickens which are seen as “culturally inferior” to cows or goats. (Ranch women in this country, who know how tough cows can be, are laughing uproariously at this idea.)

Meanwhile, the chicken owned by a woman can produce eggs to sell. Some of those eggs can become more chickens, allowing a woman to increase her own business. This is no get-rich-quick scheme, but even a single chicken can produce a steady basic income for a woman who pays attention to detail, as well as helping to nourish her household.

Linda M. Hasselstrom
Windbreak House Writing Retreats
Hermosa, South Dakota

© 2019, Linda M. Hasselstrom

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Late Harvest

Harvest - Linda with green beans 2018--9-2Recently I’ve spent part of each warm afternoon harvesting from my tiny garden: two L-shaped beds about 12 feet long and three feet wide, plus three free-standing pots.

Oregano, culinary sage, basil, thyme and rosemary are all drying in the back of the basement on my homemade food dryer. The heat source is four 60 watt light bulbs, and the temperature this evening is 80 degrees. I also picked tomatoes, which I cooked into several pints of spaghetti sauce. I froze several Harvest - tomatoes 2018--9-2packages of green beans, and tucked dill leaves and sorrel into a plastic bag in the refrigerator for salads. I arranged a bouquet of marigolds on the dining table, and left a bucket of green tomatoes for a friend’s chickens by the back door. I gave a little water to the clematis and woodbine vines alongside the concrete wall, knowing they will soon brighten the gray expanse with twining red leaves.

Since my harvest is essentially over, I rolled up the plastic tarps I used to cover everything last night, but I tucked a couple of old blankets around the oregano and pepper plants, hoping they will survive the frost that’s predicted. Then I gathered seeds: marigold, gaillardia, cone flower. I rolled up the hoses left drying in the sun a few days ago, and hung them in the garage.

Harvest - Linda with onions and potatoes 2016--8-31Sometimes I recall nostalgically the great harvests I did in the old days, when I used the big garden that lies east of the ranch house, now a retreat house. I froze and canned pounds of tomatoes, beans, peas; dug potatoes and lugged them to the cellar with shelves full of onions. Picked and shucked and froze ears of corn by the dozens. Helped cut up the steer we butchered after he broke his leg trying to jump the fence. Cut and wrapped and labeled the meat and tucked it into the big freezer in the basement. And eventually had so much harvest that we had to buy a second, smaller freezer. I know ranch wives– younger than I am and with larger families– who have four or five freezers in their basements.

When I went to town for groceries in those days, I might buy sugar, flour, and a few other staples, but much of what we ate came from our own land. I loved living like that. But I’m 75 years old, and aware that even if I stay healthy, my remaining life span is probably fewer than 20 years. What do I want to accomplish with the time I have left?

Conscious of my waning life, I am a member of the local Cemetery Board, and recently spent a couple of days cleaning and tidying on that hillside for winter. I wasn’t able to set up any of the stones that have fallen from age and neglect, or been pushed over by vandals. But I swept grass and dirt off flat headstones, and scrubbed away layers of dirt from lettering in white marble, still visible after a hundred years. Deep in the unmown grass, even in late fall, I found a few roses and bluebells blooming.

cemetery rabbit pays respects 2017--5-28

~ ~ ~ ~ ~ ~ ~ ~ ~

If you are looking at snow outside your window as I am, you may be wondering how I was able to spend the day harvesting from my little garden in December.

I wasn’t. I wrote those words in late September and the printed copy has been standing beside my typewriter since then. Every single day I have intended to get back to this writing. Today is December 4; that ferocious intent just didn’t count for enough against the tide of other tasks that overwhelmed me. In many cases, rather than attending to my primary job of writing, I was responding to requests from people who shouldn’t have a strong enough hold on me to keep me from my work.

I am admitting this delay in part to encourage writers who may lament their inability to sustain their writing habit day after day after day. I can’t always do it, and I am experienced, determined, and have a supportive partner. So don’t waste time beating yourself up; get busy writing when you can.

Like many of you, I was raised to be “nice,” which means that when people write and ask me questions or send me something interesting, I try to respond, even if only by postcard. I’m always guiltily aware if I do not respond, and remember the series of vicious letters– more than 50– sent to me a few years ago by a fan whom I had displeased.

So here I am, with the December darkness filling my windows, writing about September’s harvest. The tomato vines I pulled and piled by my row of buffaloberry and chokecherry bushes are doing just what I wanted them to do: catch snow.

~ ~ ~ ~ ~ ~ ~ ~ ~

Harvest - Grouse by fencepost 2015--5-11And suddenly the room brightens with memory. Just this morning I wrote about how the moisture falling– sleet, not yet snow– was brightening the grasses to their September brilliance: redgrass was turning purple, dried alfalfa was glowing gold, and marigold heads seemed to be warm with fire; little bluestem looked magenta in the sunrise, and the splayed tawny heads of switch grass glittered. When we walked in our windbreak trees, we saw coyote scat and tufts of rabbit fur: those howls last night were celebrating a successful hunt.

As we walked out of the trees’ shelter, a rough-legged hawk we’ve been seeing often soared overhead, then dropped a few feet lower and made a circle over Cosmo, who was nosing among the taller grass beside the trail. The hawk turned its head, perhaps estimating weight, apparently concluded that the 28-pound dog was a little too much prey, and swooped off toward the pigeons fluttering at the barn.

Harvest - garden and greenhouse ecosystem 2018--7-29The prairie feeds our predators well. A few weeks ago we saw one of the resident kestrels or merlins– they fly so fast it’s hard to tell– zip past with a mouse in its talons. Two harrier hawks hung around the dam below the house for several days. One morning I looked out the bedroom window and one of them was perched on a broken bale of hay, with 11 antelope lying in a half-circle around it, like churchgoers listening to a sermon. The great-horned owl couple seems to have moved away from our trees toward a grove of cottonwoods and a shed that shelters more rabbits. We saw a flock of about 25 grouse often in September and October, but lately we are seeing only two or three at a time. Late one night, we heard geese honking, perhaps stopping by the pond for a rest as they headed south.

Our tiny garden doesn’t provide a great deal of nourishment, though I froze many pints of tomato sauce. But it adds flavor to our lives: all those herbs that were drying in September are now in labeled jars. Pots of basil, oregano, thyme and chives line a south window, jostled by the dogs that likes to sleep there too. We are nourished by the flavor and scent of these herbs all year long.

Harvest - Tree Swallow in yard 2018--7-29Our house stands on a windy hill, with a detached two-car garage a few feet south. The two buildings, plus the deck on the house’s south side, form a tiny ecosystem where we can grow herbs, tomatoes, peas, hot peppers, and a few other tasty treats in raised beds. Jerry built the beds of railroad ties we scavenged from the grass along the track where train crews tossed them when they were removed from the railroad bed. Heavily creosoted, they withstand the weather very well. We stacked them two high and filled the resulting rectangles with heavy earth from my former garden plot, enriched by the yearly floods and years of application of manure from the corrals.

But the garden isn’t just for us alone. Besides feeding us, it feeds a busy population of tree swallows, a garter snake, a bull snake that gives us heart palpitations when we startle each other, rabbits. One morning we found a coyote inside the fence, but it leapt away; we may have interrupted its rabbit hunt.

~ ~ ~ ~ ~ ~ ~ ~ ~

Harvest - pronghorn and cattle 2018--8-22

There. I’ve talked myself out of my guilt at not finishing what I began so long ago. I remind myself that day after day, the cattle I watch outside the window go about their business, which is grazing the prairie grass and making meat while they raise their calves to be weaned shortly. No matter what the weather, no matter what distractions appear– prairie fire on this day last year, a private plane circling, combines making the air rumble– they keep right on doing their job.

Surely an experienced rancher like myself can do as well as the cows: keep on doing what needs to be done. My job is writing. Sometimes I will fail to do it well, or as well as I’d like. Sometimes I will waste time. But I can always come back to it, and do it as well as I am able.

Linda M. Hasselstrom
Windbreak House Writing Retreats
Hermosa, South Dakota

© 2018, Linda M. Hasselstrom

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Remembering Samhain 2013: A Festival of Contradictions

This essay was originally posted on the Windbreak House website on October 31, 2013.

I wrote “Home Page Messages” for most of the eight Celtic seasons of the year from December, 2009 to December, 2014.

I am reprinting this on the 5th anniversary of the Cattleman’s Blizzard (also called Storm Atlas), which took place October 3-5, 2013.


Samhain: Festival of Contradictions
October 31, 2013

Linda with pumpkin harvest 2013--10-2The ancient holiday of Samhain (pronounced Sow-when) is, said one writer, “a festival of contradictions: silence and feasting, sacrifice and survival, fire and blood.”

By October 31, the day most folks celebrate as Halloween because Celtic and Christian traditions have become mixed through the centuries, harvests have been gathered and the fields lie fallow. Summer’s growth is finished.

And yet, as is always the case, this ending is a also beginning. As the gates of death and winter open, so too do the gates open to renewed life. People of many nations traditionally celebrate at this time, knowing that snow and cold will follow, and knowing too that the snow brought by plains blizzards (an onomatopoeic word that probably originated on the prairie) will melt eventually into the green of spring.

The month preceding Samhain is usually fairly benign in the Great Plains, with just enough snow to remind us that we need to be prepared for winter. The shorter days seem beautifully long as we pick the last tomatoes and set them on the windowsill to ripen. The sun feels good on our shoulders as we pull the tomato vines and till them into the raised beds; we pile the pumpkins in the pickup.

In late September, Jerry was working on a project that produced great bags of sawdust so I spent several afternoons dumping the sharply-scented fir shavings around the new berry bushes that grew so well in this wet summer. I enjoyed watering the golden heaps and stomping them so they’d hold solid against the autumn winds.

“Silence and Feasting”

Our senses sharpened, we took particular note of the bittersweet autumn life happening around us. A kestrel flew low over our heads when we were walking the dogs by the retreat house and we laughed, thinking it was eyeing the chubby Westies that outweighed it by twenty pounds.

A moment later my hat was blown off by the flailing wings of a low-flying grouse as it dived into a cedar tree nearby and we saw the little hawk veer off with a shriek of frustration.

Busy in my office, working on writing conversations by e-mail, preparing for fall retreats, I wondered several times where my Samhain home page message would take me this year. Though my writing is usually optimistic, Samhain demands that we face its contradictions; in the last bright warmth of autumn, we must acknowledge darkness. The beginning of winter is a time to reflect, to put all things in order for both contemplation and for physical life and comfort during the long cold. Mentally, I tick off the autumn jobs to be done. The Halloween or Samhain festival, though, was traditionally also a time of light-heartedness, when people played tricks, sang, enjoyed themselves before the cold sobriety and serious business of winter.

During the first week of October, weather forecasters predicted the usual mild October snowstorm: temperatures in the thirties with three or four inches of snow and little wind. Such storms usually leave a pretty frosting on the hills and melt within a few hours; they remind us to look at the colorful leaves before they fall and to check our winter supplies.

All around us, ranchers drove nervously out to look at cattle still in summer pastures, knowing that within a couple of weeks they’d wean and sell the calves, then move the cows into the shelters of winter pasture. Predictions of a storm this early in the season was worrisome, but the weather forecast was reassuring. Best not to disturb the cattle unnecessarily by moving them this close to weaning and sale time. The profits of a year’s hard work rested on those calves; once the sales were over, the ranch families would shop for necessities for their own winter survival.

On Thursday October 3, the high temperature was 41 degrees. Jerry tilled the garden and I made excuses to go outside, putting away pots, tidying up the greenhouse.

That evening, the storm arrived, blasting away all predictions.

All night, a freezing rain fell; our gauge held more than three inches of water the next morning. The wind screamed at 75 miles an hour, rattling the ice-covered window screens like hail on the roofs.

Lights shone late in ranch houses all over the region as ranchers worried about the cattle they could not reach. Thousands of head of livestock– cattle, horses, sheep– walked and walked and walked, trying to find shelter, to keep warm enough to resist the freezing temperatures. They walked on snowdrifts over the tops of fences; they stumbled into dams and drowned. They piled into low places, one on top of another on top of another until they suffocated or drowned.

CattleLine

“Sacrifice and Survival”

During the festival of Samhain, the dead walk.

I can see them, lines of cattle walking through the moonlight, lowing so softly their voices are only a whisper. Among them walk the other plains animals whose deaths will remain uncounted– coyotes, antelope, deer. Grouse, meadowlarks, blackbirds and robins flutter on their way to the dark lands, their whistles mingling with the wind’s rush. Did the grouse survive? The frustrated kestrel?

Samhain is the festival of the descent into darkness, a time to reflect, to talk about the dead. The people who have lost the most from this storm cannot yet talk about it. Few will ever talk about the prairie wildlife lost.

“Sacrifice”

After the storm, one observer reported that 10,000 dead cattle lay between Sturgis and Union Center, South Dakota, a distance of 43 miles. That’s 232 cows per mile, or a dead cow every twenty feet. But most of the dead lay hidden in isolated gullies and ravines, not along a highway.

“Survival”

Jerry melting snow on stove 2013--10-5On Friday, October 4, we didn’t even attempt to go to the highway mailbox as snow fell and drifts piled up. We collected jugs of water to drink and flush the toilet. We got out the long underwear, boots, wool socks. Our power went out about 2 in the afternoon. We found our battery-powered headlamps. Our furnace won’t work without electric ignition and blowers so we lit the tiny auxiliary propane heater in the basement. We ate leftovers, minimizing opening the refrigerator and freezer. With no electricity, shut down like the government, we had no idea what was happening elsewhere.

We couldn’t turn on a faucet since the pump in our well is electric so we kept busy digging snow to pile around our coolers full of food, and to bring inside to melt on our propane cookstove. I made bean soup rich with chunks of ham. We played Rummykub and Quiddler and Boggle.

Local EMT’s and first responders later reported answering calls for oxygen and heat, finding people near hypothermia in their homes even though the temperatures were only in the 50s inside, 30s outside. “If it had been 30 below zero, we’d have lost people.”

“Silence and Feasting”

As the sun came out on Saturday, we saw 35 antelope basking on top of the ridge south of the house, blown clear of snow as usual. They grazed comfortably.

Greenhouse after blizzard 2013--10-5

We made no attempt to shift the giant, ice-hard drifts blocking our vehicles and buildings. Windbreak trees and bushes were completely covered by drifts 10, 15 feet high. A neighbor rode by on horseback, checking on his cattle in my pasture nearby; I could hear him talking on his cell phone. We read, worried about the effects of the storm on those who were less prepared.

As we melted snow to flush the toilet, I probably mentioned that I’d wanted to repair the outhouse, keeping it functional in case of a power outage. Jerry probably mentioned the outhouse is a half-mile away, an impossible hike through the drifts. Looking to the future, we found a spare toilet seat that can be perched on a 5-gallon bucket next time this happens.

On Sunday, October 6, Jerry used the tractor to dig a trail, discovering that our power line was broken between the highway and our house. Electric company lines were jammed. My cell phone battery died while I was on hold.

On Monday, someone from the power company patched our power line, though it still hung low enough to nearly reach the barbed wire fence. We took showers and went to town for the mail and a sandwich. The convenience store café was full of grim and grimy people with tired faces who had been working to move snow, repair electric lines, find cattle. Among our neighbors we began to hear bits of talk that hinted at the disaster’s extent. Feasting on food someone else had cooked, we basked in the warmth and loud talk. No silence, but feasting.

“Fire and Blood”

Early estimates said as many as 75,000 cattle, sheep, horses and other livestock may have died in the storm; every day the figure rose. At least 38,000 homes were without power and some, even in town, remained off the grid for days. In Lead, S.D., 55 inches of snow fell, with similar amounts in other areas.

All over the northern plains, animals that survived the storm were dying of pneumonia, or were scattered miles from home. Ranchers woke to find their corrals destroyed, yards filled with cattle wearing a dozen different brands. Dams and creeks were full of carcasses that would pollute the water if not removed; many of the watercourses lead to creeks and rivers that supply water to metropolitan areas downstream– though the city folks who eventually use that water may never realize their danger.

During the festival of Samhain, the dead walk.

Lines of animals walk eternally through the moonlight, whispering of death.

“Sacrifice, Fire, Blood”

At Samhain, animals were ritually slaughtered in thanksgiving for the harvest and in prayer for a benign winter.

I will never forget the look on my father’s face, the set of his mouth as he mentioned “the time the government shot the cattle.” The pain was still sharp in his voice and face after 60 years.

I later learned that “during the early years of the Depression, livestock prices dropped disastrously. Officials with the New Deal believed prices were down because farmers were still producing too many commodities like hogs and cotton. The solution proposed in the Agricultural Adjustment Act of 1933 was to reduce the supply. So, in the late spring of 1933, the federal government carried out ’emergency livestock reductions.’ In Nebraska, the government bought about 470,000 cattle and 438,000 pigs. Nationwide, six million hogs were purchased from desperate farmers . . . The hogs and cattle were simply killed. In Nebraska, thousands were shot and buried in deep pits . . . The federal buy-out saved many farmers from bankruptcy . . . the basic governmental approach of supporting farm prices by reducing supplies continues to this day.”
(from LivingHistoryFarm.org)

Meanwhile, now in South Dakota, state ag officials were pompously reminding producers of the state law requiring the burial or burning of dead animals within 36 hours of their demise. Fields and pastures were so wet only horses could move through them without being stuck and they rapidly became exhausted. Pickups, trucks, heavy equipment was paralyzed. Many ranchers still hadn’t reported their losses a week later because they couldn’t get out of their isolated ranches, let alone begin to find and dispose of dead animals.

Silence and Survival

This message for this Samhain began in light and descended into darkness. For days, I could not find the light. I dreamed of those dead animals, the silence of the snow.

Years ago, feeding in haste so we could get to a Christmas dinner, we lost cattle in a similar way. We usually fed the cattle, then cut holes in the ice-covered dam, then stayed until they had all drunk to be sure they didn’t crowd onto the ice and break through. My mother had been insistent: we must be home by a certain time. After we left, they broke through the ice and many drowned. When we drove up the next day, the bodies were dark shapes, moving gently as if the water was breathing. Taking turns, my father and I waded into the icy water, looped a lariat around a cow’s ankles, pulled each one out with the pickup. We were frozen, blue, hypothermic, but we said not a word to my mother. Our suffering was our punishment; we were responsible for their deaths.

The ranchers who lost cattle this month could not have foreseen this storm, but I know they feel that guilt. They are the caretakers of the animals and the land; they will feel these deaths as their responsibility.

Darkness is the symbol of this season. This is as it should be; the intent of the festival has, through the centuries, been for us to face the darkness, to understand that it will come, to accept it. We cannot pretend it doesn’t exist. Either we let the darkness overwhelm us, or we face it, try to understand how to survive in it.

Throughout history, pagan and Christian beliefs have intertwined around this autumn holiday in what one [web]site calls a “glorious gallimaufry.” We each face darkness in our own ways. Differences will always occur. We need not submit to either annual or unusual death. But how do we rise above it?

Sacrifice as Prayer

As power was restored, a ranch woman from North Dakota wrote to me, telling me of some of the losses in her area, lamenting the ignorance of comments on social media sites.

Linda after blizzard big drift 2013--10-6Why didn’t the ranchers put their cattle in barns, some asked? Why didn’t they prepare for the storm by getting the cattle into winter pastures? Oh it doesn’t matter, said others; ranchers are rich. The government will pay for their losses.

How can we combat this ignorance, she asked? Writing from my computer at 5 in the morning, two hours before sunrise, I encouraged her, offering suggestions.

Still, I felt that darkness of ignorance hovering around my shoulders– even though her writing to me indicated someone has heard my words. I have been writing about ranching all my life, trying to explain it, to show how essential well-managed ranches can be to the welfare of the great plains ecosystem, all of it: grasses, trees, deer, coyotes, cattle, mountain lions, lambs, thistles.

My nights are haunted by the pictures of dead cattle that began to appear after the storm. I spent years getting to know my own cows, walking among them, talking, listening to their stomachs rumble and watching the frost melt from their eyelashes. When my father died, I had to sell my cattle to pay his debts– but I can picture those ranchers as they look at those dead cows. They were not just walking cash; they were friends, co-workers, colleagues.

Samhain: The Gates Between Life and Death Open

Two weeks after the storm, I follow a neighbor’s pickup into a local gas station; he’s towing a flatbed hauling a big backhoe.

“Been busy?” I say.

He shakes his head. “Buried two hundred of the neighbor’s cows yesterday,” he says.

He doesn’t tell me if he lost any; he was just helping out, like neighbors do. We talk about the lack of national news coverage. “It’s like Katrina for us,” he says, “only up here the neighbors are helping each other instead of looting. And there’s no news media.”

Another neighbor tells me that the man she’d paid to fix her driveway finally arrived, a couple of weeks later than he’d promised. They talk as they wait for a load of gravel. Normally, he’d have plowed snow for himself and neighbors but he was too busy trying to find his cattle and then burying 400 head, about 20% of his and those he ran with other ranchers. He couldn’t find his shovel, he said; somebody had borrowed it from his pickup because they were using it as an oar while they tried to get dead cattle out of a stock pond. Sad smile.

Cattle by outhouse 2017--11-24

Every Ending is a Beginning

I can’t change the weather, but I can mention that scientists say the signs of climate change– whether man-caused or not– involve violent weather. Without argument, we could all take steps to be more prepared to help ourselves and others. Jerry and I are pricing generators. We will continue to have warm clothing, a well-stocked pantry, adequate medications, plenty of reading material. We’ll keep checking on our neighbors.

Can we fix what causes these storms? Whether we are responsible for this climate change or not, we can reduce our demands for power. Millions of people are doing just that.

Three weeks after the storm, the local paper quotes people who disbelieve in the ranchers’ losses, or think they are deserved. The government begins to function again but even if a Farm Bill is passed, many of these ranchers will resist admitting their losses out of pain, embarrassment, horror. Many wouldn’t even consider a “government handout.” Can we repair ignorance? We must try.

Many of the cattle, horses, and sheep that survived are sick and ranchers are working night and day to save them. Thousands of miles of fences were pulled down by the storm; repairing them will require huge expenditures of time and money. Besides losing their income for an entire year, some ranchers have lost herds built up through generations of careful breeding.

Much of our society exists on credit. If a rancher followed the urging of the credit-based society, he may have borrowed money to fund his operation. Some ranchers, like the rest of the world, live from paycheck to paycheck, i.e., from that one yearly sale of their products to the next. They may have been borrowing money for living expenses against this year’s cattle sales. Cattle are not usually insured; premiums are too high.

During 2012, the Dakotas experienced a monumental drought so the price of feed was especially high last winter. Some ranchers borrowed money to feed their cattle; the other choices were to sell them or to let them starve. Now they have lost both the cattle and the money that might have paid those debts. With no paycheck for the entire year’s work, they may be in dire financial straits and facing another harsh winter.

Some may have lost all their assets; they may have to leave ranching. In such cases, the land may not sell to other ranchers who are part of the community but to absentee owners, part-timers who do not contribute to the economy. Towns that serve the ranchers will suffer, as will ranch-related businesses. In the Dakotas, many businesses are ranch-related: grocery stores, equipment manufacturers, restaurants, car dealers, sale rings, county and state fairs: the list can go on and on. Seasonal help will not be hired.

Losses will be in the hundreds of millions of dollars.

Some rendering trucks were in the area right away; normally these businessmen pick up scraps of meat and bones from butchering facilities as well as dead cattle and animals killed on highways. This waste is ground for use as fertilizer or sometimes for pet foods. Unfortunately, the snow was so deep, the ground so muddy that trucks couldn’t get to the dead cattle. By the time they could reach the carcasses, they were too spoiled to use. The buried cattle will not even feed predators, which may also be starving from loss of the wildlife on which they normally feed.

For generations, ranchers will gesture to the pits where their cattle were buried, telling their sons and daughters about the storm. The effects of these deaths, economic and emotional, will remain part of our history. Generations will resent the fact that this immense loss has been almost invisible to the national news reporters and thus to millions of citizens. Perhaps the breach between rural and urban will grow.

Gifts of Thanksgiving

Is it ridiculous to ask if there is good news in this darkness?

The storm officially ended the worst drought South Dakota has faced in decades. Stock dams are full of water. Moisture has soaked into the ground, bringing the promise of water and grass to feed any cattle left alive by spring.

Ranch stock dam filled after storms 2015--6-19

And more: not only have ranchers been helping each other, but dozens of small communities and organizations have leapt to help in a variety of ways. Businessmen in one town sponsored a free dinner for ranchers. Others have established funds to provide ranchers with payments for their losses, and for needed food and supplies. Residents from other areas have written to or called rancher friends to ask about the losses, to commiserate, drawing their ties closer. The neighborliness occurred in towns as well: residents of adjoining households that may never have spoken to one another swapped shovels, pushed each other’s cars, shared fireplaces and food.

How can I make something positive of this loss? I will keep writing, though today it seems impossible to write of anything but this horror. I must believe my words help educate people. I often hear from people who say they didn’t know ranching could be good, as well as from ranchers who are pleased that I help tell their story.

Darkness is a familiar friend. Every day the sun slides beyond the blue hills and pulls the dark blanket over us.

And every morning, as the coyotes slip through the grass, light rises in the east. No matter how dark and ferocious the night has been, no matter who has died, these things happen. Our job is to find hope in the negative, to use the fury and anguish of the losses to create connections between one another, to create hope for a more intelligent world.

“Darkness,” said Martin Luther King, “cannot drive out darkness; only light can do that.”

Switch on the light. Drive out ignorance with education, blindness with vision. We can all contribute, for the good of all. Whatever you write during this Samhain season, whatever you do in your daily life, remember the dead. But look to the light.

Linda M. Hasselstrom
Windbreak House Writing Retreats
Hermosa, South Dakota

© 2013, 2018, Linda M. Hasselstrom

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Author’s note: The opening quotation, calling Samhain “a festival of contradictions: silence and feasting, sacrifice and survival, fire and blood,” is from Rebecca Tope’s Death in the Cotswolds.

 

Read all of my Home Page Messages (2009 – 2014) here:

http://www.windbreakhouse.com/home_page_essay_archives_56956.htm

 

To learn more about the October, 2013 blizzard and its effect on ranchers:<

South Dakota Magazine published a story in their January/February 2014 issue
https://www.southdakotamagazine.com/cattlemans-blizzard

NorthernAg.net published a one-year follow-up and thank you from ranchers
http://www.northernag.net/AGNews/AgNewsStories/TabId/657/ArtMID/2927/ArticleID/3485/Out-of-the-Snowdrifts-Atlas-One-Year-Later.aspx

Remembering Judge Davis

Today, August 14, 2018, I have been Linda Hasselstrom for sixty-five years. In celebration of what my family always called my “adoption birthday,” I am posting an essay I wrote in 2004.

Remembering Judge Davis 
Linda M. Hasselstrom
Written for the Custer County Historical Society, June, 2004.

I was nine years old. I don’t remember my birthday that year, but a month later, on August 14, I was adopted by my mother Mildred’s new husband. A photograph shows me on adoption day in a ruffled plaid dress in front of the old brick courthouse, clutching a little white purse with [my] white shoes perfectly aligned. I’m smiling stiffly. Adoption was a new experience.

After the ceremony my legal father, John [Hasselstrom], bought me a gold ring I still have, and we all had ice cream. I didn’t realize that by becoming the daughter of a rancher I had changed the direction of my life forever. I didn’t realize I had pledged my soul to a ranch, to acres of tawny grass and dry creeks that would absorb my blood and sweat, as they had my father’s, and still look parched. I was still dreaming of prancing black stallions; now my dreams are full of waddling cows. [1]

When I wrote that passage in one of my first books, I’d been studying the photograph I described, discovering in it not only memories but information I did not consciously recall. Later, I realized that photographs merely freeze particular moments in time. A photograph exists only as a flat surface, without the taste, texture, smells of a genuine recollection. Moreover, the instant of the photograph, captured and looked at many times, may actually replace the memory.

Mildred and Linda at Custer County Courthouse 1953

Looking more carefully at that photograph helps me remember vignettes about the way my mother and I arrived at that place and time, having our images recorded by my new father, my mother’s third husband. Before that day, I had been fatherless. After it, I had both a real father and a biological one: an important distinction. And I had a trusted friend, something I have failed to appreciate until recently, more than fifty years later.

One of my earliest memories is of crouching under the kitchen table while Mother screamed and smashed my biological father’s liquor bottles in the sink. [2] (Mother had a ferocious temper, but she played it like a violin. A practical woman, she knew that when she was through being angry she’d probably have to clean up the mess, and it would be easier if the liquor ran down the sink instead of splashing all over the kitchen.)

Linda in snow after 1949 Blizzard Rapid CityI remember, later, sitting on my mother’s lap on a train, looking out into darkness, at the windows of lighted railway cars behind us uncoiling like a golden snake. My mother was doing something very traditional for women whose husbands have betrayed them: she was going home to her mother. We moved to Rapid City just in time for the Blizzard of 1949. As my mother took pictures of me playing in a ten-foot snowdrift outside our door, I wonder if she reconsidered the wisdom of moving from Texas back to South Dakota!

For four years, my mother worked to rebuild our lives. Divorced from my biological father, she called on her mother, Cora Hey, to live with us for awhile in Rapid City to take care of me; mother worked full-time, first in a bank, and then for a law firm. [3]

I spent most of each summer living with my grandmother and my uncle, my mother’s brother George Hey and his wife. I think Grandmother lived with us in winter through the year I attended kindergarten, walking me to and from the school each day. But eventually, she moved back to her home and I had to walk home, let myself into the house, and wait for my mother. Those experiences taught me a lot about independence and patience. And I learned to be the only girl I knew without a father– a situation considerably more rare in the early 1950s than it is today. [4]

Looking at that photograph, I was so sure my memory of the day was accurate that I wrote about my parents’ marriage and my adoption without looking for the supporting documents. [5] I wrote that my parents were married on Memorial Day weekend in 1952, and that I was adopted that same year.

Prompted by my promise to write about these events for the Custer County Historical Society, I did what I should have done in the first instance: check my facts. I learned that, contrary to my memory, my parents were married in 1952, and I was adopted more than a year later, in 1953.

On May 29, 1952, my mother and John Hasselstrom dropped me off at the home of my Uncle Bud (Cleo Truman) and Aunt Fern Hey, in Fairburn, and drove to Cheyenne, Wyoming, to be married. They always told me that they got to the Clerk of Courts office just as it was closing for the holiday weekend, and talked the clerk into issuing the license anyway. The documentation proves this is correct; the receipt shows they paid cash– $2.25– for their marriage license at 5:05 p.m. [6] They walked about a block to the First Congregational Church, where they were married by a minister whose wife was one of the witnesses. [7]

old postcard Cheyenne City County Building

I don’t know where they spent the night, but I believe they may have visited the Wyoming Hereford Ranch outside Cheyenne before they came home. At that time my father was raising registered Hereford cattle, and we later visited WHR several times to buy bulls. Mother let me take photographs with her camera; I carefully annotated the pictures with the names of the bulls and the men who showed them to us.

The adoption day photograph shows me a particular moment in time from a particular day, and any story I tell about that day will be true to be best of my recollection research. But, now that I have done a little research, I realize that for nearly fifty years I have believed I was adopted only a few months after my parents’ marriage.

Knowing that I was adopted more than a year after my mother’s third marriage, I guess that John Hasselstrom was unable to adopt me right away because my parents needed to convince my biological father to give up his parental rights. [8]

Digging deeper among the facts, I find the final judgment in my parents’ divorce. [9] The document awards “care, custody and control” of Linda M. Bovard to Florence M. Bovard, [10] but acknowledges the right of R. Paul Bovard to “visit with said child at all reasonable hours, provided such visitation does not interfere with the welfare of said child.” The decree further required R. Paul Bovard to contribute to my welfare in the amount of $75.00 per month until I was sixteen, or until the court ordered payment to stop. According to my mother, these payments were never made. I remember receiving letters from my biological father, and I know that I answered them– some of those letters were returned to me upon his death, when I was notified as his next of kin. [11]

A careful look at that adoption day photograph requires me not only to do research, but to reflect on my memories. My mother usually dressed me in ruffled, lacy pink dresses. Even at ten years of age, I hated pink, hated “fuss and feathers,” as my grandmother called it. Maybe we compromised on the plaid dress as being more practical for school. Our hopeful smiles on that adoption day hid the fact that we would disagree about almost everything for another fifty years. For the rest of her life, her gifts to me were usually pink and fragile; I immediately discarded them, or traded them for something plain, solid, and hard-wearing in earth tones. She never stopped trying to make me into a delicate little lady and I never stopped rebelling against her efforts. I once wrote, “Mother wanted a daughter who would be a lady swathed in silk, but I was born to love denim.” [12]

As soon as we moved to my father’s ranch, a year before my adoption, I had an excuse for being a tomboy instead of a lady: horses. From the moment of my adoption until I was nearly fifty years old, I was my father’s shadow, recreating myself in his image. [13] Boots, jeans, hats– those were my work clothes, not pink ruffles. And my mother’s constant refrains were, “You’re not going out like THAT!” and “My God, when are you going to cut that HAIR!” After his death, when her memory failed and she stopped repeating these old songs, I missed them.

In the adoption photograph, my mother’s hair is still dark brown, smoothly curled. She is smiling at my father, who is taking the picture. The street was so quiet that day– August 14, 1953– that he could stand in the middle of it while he fumbled with the camera’s focus. [14] Nowadays, Custer’s citizens seem happy when the street is considerably busier.

Until my father’s death in 1992 and my mother’s in 2001, my family always celebrated the day I was adopted as my second birthday of the year. The photograph shows what we were wearing, and has led me down these twisted paths of memory, but it doesn’t show the most important thing that happened to me that day.

The document of my adoption states that the County Judge, having “examined all persons appearing separately and being satisfied from such examination and the report of such investigation that the child is suitable for adoption and the petitioning foster parent is morally fit and financially able to have the care and training of such child,” decreed that I should be adopted.

Oddly, those dry official words bring back a memory that is filled with movement and texture. I remember climbing the stairs to the third floor courtroom with my parents; I’m sure my father made a wry comment about being breathless. I only dimly remember what happened in the courtroom. Probably Judge D. Webster Davis sat in his judicial robes behind a high desk, while my parents and I stood below him. I’m sure Judge Davis took my parents aside and satisfied himself about those moral and financial requirements.

But what I remember most vividly about that day is what happened next.

Courtroom Judges chamber to right of the bench

 

Courtroom door to Judges chamberThe Judge instructed my mother and father to wait, and probably ushered them to a bench like a church pew in the hallway outside the courtroom. Then he walked away with me. I remember the sound of his robes brushing the floor, and I think he took my hand. I now know, because I have visited the courtroom, that we walked through it to his private chamber. I hardly noticed where we were going; I was caught up in astonishment, seeing my parents sitting, left behind. My father was leaning forward impatiently, his mouth pursed as if he’d like to object, while my mother stared after me. But they sat meekly on that bench because the Judge told them to. I was amazed that anyone had the power to make my mother and father do anything they didn’t want to do.

Judges private chamber

The Judge ushered me into a room that seemed dim, filled with dark oak furniture and perhaps dark drapes. We both sat, and he leaned forward so his face was level with me. I recall his voice as warm, comforting. [15] I believe he asked me to tell him about my life, about moving from Texas to South Dakota, and then from the city to the ranch. I think he asked how my mother treated me, and what I remembered about my biological father. I probably told him that though I wrote my dad a lot of letters, my mother said he never sent us money.

He asked me if I wanted John Hasselstrom to be my father. I imagine I told him what I’d told my teacher: that I was happy to be getting a horse and a daddy– in that order.

And then he explained that if I didn’t want to be adopted, that I could stop the whole process simply by telling him so right then. He said that, although my parents had a right to decide to marry one another, and change my mother’s name from Bovard to Hasselstrom, that I didn’t need to change my name, or be adopted if I didn’t want to. I’m sure he told me that I was old enough to make this decision myself, and that he would wait while I thought about it.

I remember him turning away, to give me privacy to think, perhaps moving papers on his desk. And I’m sure, because he was so serious and so gentle, that I gave the matter all the thought I could manage, and told him that I did want John Hasselstrom to be my father. [16] I wouldn’t be surprised if I mentioned that horse I’d been promised, though I’m pretty sure I didn’t have one yet. But other photographs show that, besides the new house my father had built for us, we had a dog, and I had spent considerable time climbing trees: pleasures I’d been denied living in town with my mother. So I am sure that I was pretty convinced John Hasselstrom would be a good father– as he turned out to be.

When Judge Davis was satisfied that I knew what adoption meant, he turned back to me with a slip of paper in his hand. “This is my name, and my telephone number,” he said, putting the paper in my hand. “Now, if you ever change your mind about this, you can call me and tell me so, and we’ll do something about it. If that man ever mistreats you, or if your mother hurts you, or you even have a question about how they are treating you, you call me. Anytime, day or night. I will help you if you just tell me.”

And he looked at me, and smiled. I can’t picture his face as I write these words, but I can feel the comfort of his words, and that smile.

Try to imagine the effect of these words on a ten-year-old girl who, for more than half her life, had been without a father. My mother worked hard and only in retrospect have I learned to admire how she managed to keep her dignity and respect as a working single mother in a time when such women were rare.

John and Mildred at Mt Rushmore 1970sMother had made serious efforts to find me a father while we lived in Rapid City; I have dim memories of several of the men she saw at that time. One of the partners in the law firm where she worked [17] took an interest in me, giving me a beautiful doll each Christmas. My mother put the dolls on a high shelf in her closet, and told me she was keeping them for my children. They became remote, unreal, as if they did not belong to me. [18]

A father seemed similarly unattainable. I had already learned from my mother– probably in spite of her best intentions– that men were not to be trusted, that they were the enemy, dangerous and dark and distant.

But when Judge Davis spoke to me, I trusted him. I knew nothing at all about him; I had forgotten his name until this promise to write my memories of him for the Historical Society sent me back to search for the relevant documents.

Still, I recall putting that scrap of paper carefully into the little white purse in the photograph, and cherishing it for years. I remember stepping back into that hallway with my head up, feeling the power of the robed man behind me, the confidence he’d given me.

Reflecting on what his gesture meant to me, I think Judge Davis must have been the first person, except for my mother, that I trusted after our terrifying midnight flight away from my father’s insanity. I never called Judge Davis for help. I wish now I had written or called him to thank him for his promise. If my mother had known about the piece of paper, she’d have made me write one of my labored thank-you notes.

I kept the conversation secret from my parents, and somewhere I lost the piece of paper, but I have never forgotten. I now believe that each time I have trusted someone without any particular evidence, relying on my instincts alone, it is because I saw in that person’s eyes the same promise Judge Davis conveyed to me: that his word could be trusted.

 

 

Footnotes:

[1] Going Over East, p. 3.

[2] Feels Like Far, p. 14.

[3] Feels Like Far, pp. 14-15. Mother worked for the firm of Whiting, Wilson and Lynn, which is currently Bangs, McCullen, Butler, Foye & Simmons, in Rapid City, South Dakota.

[4] Feels Like Far, pp. 14-16.

[5] Feels Like Far, p. 16.

[6] Laramie County Clerk of Courts receipt number 598586 for marriage license number 25127, May 29, 1953.

[7] The First Congregational church was then located at 208 W. 19th Street; the site is now a parking lot for a bank. The Minister was Lincoln B. Wirt, witnesses Florence Wirt and Josephine E. Simmons, possibly church secretary. From 1991 until 2008, I  lived in Cheyenne, most of that time about 8 blocks from where my parents were married.

[8] If my biological father, R. Paul Bovard, objected to my adoption, his objections were probably set aside because he had contributed nothing to my support. A letter from Walter G. Miser, lawyer, of Rapid City South Dakota dated July 3, 1953, confirms that the District Clerk of Hidalgo County, Texas, confirmed my mother’s statement that he had paid nothing into the registry of that court since September 27, 1947– four months after their divorce. The official adoption document states that my biological father had been notified of the pending adoption and failed to comment, that John Hasselstrom agreed to treat me “in all respects as his own lawful child should be treated.” That requirement created some interesting implications about fifty years later. See “Badger’s Daughter,” Feels Like Far, pp. 212-216.

[9] No. 15,602, in the District Court of Hidalgo County, Texas, 93rd Judicial District, dated May 23, 1947. My parents were married April 16, 1938 in the First Presbyterian Church of Morgantown, West Virginia.

[10] I’ve never known my mother as Florence, only as Mildred, which I understood to be her middle name. However most of the early documents show her given name as Florence. Her birth certificate, showing her name as Mildred Florence– which is how she signed documents most of her life– was not filed until December 4, 1940, when she was 31 years old.

[11] According to my journal, R. Paul Bovard was dead on arrival at Oceanside City hospital in San Diego, CA, Sunday afternoon, May 11, 1969. I received a telegram announcing his death the next day, along with a request to call the county coroner’s office. When I did so, I was told that as next of kin I needed to give permission for an autopsy. I was 26 years old and had not seem my father in twenty years. What if I don’t? I asked. His remains will be retained here until an autopsy is done, reported a dry voice. Indefinitely? I asked. Yes, he answered. I gave permission. A letter from the County of San Diego to R. P. Bovard’s brother Ike in Pittsburgh, PA, says his estate consisted of a “few items of clothing” which were “of no value and were abandoned,” a joint bank account with his brother “showing a balance of $6.77,” and cash in the amount of $14.17 “which will be absorbed for mileage charges, etc.” I did not receive a copy of the autopsy report or the death certificate, but his brother informed me that the cause of his death was heavy drinking combined with heavy medication. He was 61 years old. His body was cremated and the ashes were buried at the foot of his sister Ruth’s grave in a country cemetery in McVille, PA, beside his parents. I once visited the grave.

[12] Feels Like Far, p. 12. Actually, what I wrote was “Mother wanted a daughter swathed in silk, but I was born to denim,” and an editor altered the line without my permission.

[13] While I never thought of John Hasselstrom as my stepfather, I once referred to him in print by that description, and infuriated him. Feels Like Far, pp. 195-6. He was so angry, that later on, his memory damaged by undiagnosed strokes, that he left me nothing in his will.

[14] Among the adoption documents is my revised birth certificate, According to the Texas Department of Health, Bureau of Vital Statistics, State File No. 78951, I was born legitimate in the county of Harris, city of Houston, at 1911 University Blvd., though no hospital is mentioned. My mother was Florence Mildred Baker of Wheatland, Wyoming, and my father was John (no middle initial) Hasselstrom of Hermosa, South Dakota. My mother’s marriage to my biological father isn’t mentioned, nor is the fact that she was living in Houston with him at the time of my birth. A researcher without other information might wonder how a woman from Wheatland, Wyoming, and a man from Hermosa, South Dakota, managed to have a legitimate child in Houston, Texas. One clue exists: the birth certificate was filed August 28, 1953, more than ten years after my birth. Perhaps it’s a good thing I don’t have children, since my bloodlines have vanished in the paperwork. And this information only raises more questions: Why did my mother give her residence as Wheatland, WY, (where she was born) when she had been living for several years in Rapid City, South Dakota?

[15] Recollecting now, it seems to me his voice was like that of James Earl Jones, the black actor– but I wonder if I am merely substituting the sound of his beautiful voice for one I don’t really remember.

[16] Until the end of his life, I called John Hasselstrom “father,” never “dad,” and he called me “child,” which sometimes annoyed me in later years.

[17] Mr. Lynn, whose first name I should also research, though I knew him always as Mr. Lynn because that’s how my mother referred to him.

[18] When I got the dolls back after my mother’s death, I gave them to the Salvation Army without a pang.

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Linda M. Hasselstrom
Windbreak House Writing Retreats
Hermosa, South Dakota

© 2018, Linda M. Hasselstrom

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For more information:

The Custer Courthouse of this story is now a museum in the city of Custer, South Dakota. You can climb the creaking wooden stairs, enter the court room, and peer in the door to the judge’s chambers.

www.1881courthousemuseum.com

1881 Custer County Courthouse now a museum

Paying Attention – Sixty Years of Experience

Roundup - Bull ignoring cow

I just spent a couple of hours having the most fun I’ve had since I gave up my horses– using my Kubota to herd a neighbor’s Angus bull into the corral.

When Jerry and I started our usual walk to the mailbox, we noticed the cows were excited and jumpy, and realized they were gathered around a couple of black bulls. Our lessee had apparently decided this was the time to turn his bulls out; service in July will result in calves in April.

Roundup - Bull bellowingWe noticed the bulls seemed to be sparring a little, but that’s normal when two bulls are competing for the favors of a group of cows. They soon settle down to their jobs– impregnation– and realize they don’t need to squabble.

Soon, though, we saw our neighbor coming down the road, and realized that one of the bulls belonged to him. His cows were disconsolately standing along the fence, missing their bull. He’d have to go home and get a horse and a trailer to collect the bull.

Let’s see if we can get the bull into the corral to make it easier, we decided: and so the fun began. The bull did not want to leave his new-found friends. Jerry and our neighbor grabbed long sticks and strolled toward the cows, hoping to be able to ease around the bull and get him into the neighbor’s pasture without much fuss.

Skeptical, I went and got the Kubota ATV. When I got back, the bull and all the cows in our pasture were galloping happily around the pasture, with the men panting in their wake. I eased into the group, hoping I might be able to separate the bull, since he was with strangers, and encourage him to go toward the men. We’d either get him into the neighbor’s pasture, or shut him in one of our corrals so the neighbor could collect him with a truck and trailer.

Roundup - Kubota has heavy grill on front

I grew up maneuvering a little Arab mare around bulls as big as this Angus, a sleek-headed black collection of muscle that weighed a ton or more. My little mare was nimble-footed and entirely without fear of critters that were probably double her weight. And I have always had the instincts that my dad called “cow sense,” so we made a good team. I’ve missed her every day since she died.

Roundup - Bull with sleek head and massive shouldersThis bull seemed to think that all he had to do to get past my orange steed was to roll his massive shoulders and shake his head threateningly, throwing snot over his shoulders and my windshield.  Another of my dad’s maxims was, “It helps to be smarter than the cow,” so I drove slowly, watching the bull’s eyes and the way he carried himself: with the confidence of a prize fighter.

I’d already learned the Kubota could, as we used to say, turn on a dime and give you nine cents change, so I knew exactly how close I could come to a post without slamming on the brakes. And the big bumpers on the front are pretty solid.

Roundup - Kubota corneringOnly someone who has handled cattle from horseback will understand how I used cow sense to know just what to do and whether that bull would climb in my window. I can’t describe the twisting, turning, galloping contest, but I wish someone had been able to make a movie of it.

I watched that bull’s head constantly. An experienced rider who has moved a lot of unwilling cattle would understand how I knew when he was going to turn and when he was going to come straight at me. That knowledge is part of paying attention to cattle for sixty years.

When he dived into the mud hole, I went around it and met him on the other side. He ran and jumped and dodged, but I know every rock and hole in that pasture. Afoot, on horseback and in a truck, I’ve been paying attention to that pasture for six decades, so maneuvering around its pitfalls with the agile Kubota was a challenge I enjoyed. The knowledge from that close observation is buried way deep in the cerebral cortex, but it expressed itself through my hands on the steering wheel and my foot on the gas.

The bull and I soon left Jerry and the owner behind, but eventually we collected ourselves behind the cows and herded them all into the corral. With a little more deft maneuvering, we cut out the bull with a few companions and shut him in a corral with steel gates and high fences, where he stayed, panting, until the owner went home and got his pickup and trailer.

The bull is back in his home corral now, having spent all the time he’s going to get with his cows this season. My Kubota is resting quietly in the garage.

And I’m still grinning.

Linda M. Hasselstrom
Windbreak House Writing Retreats
Hermosa, South Dakota

© 2018, Linda M. Hasselstrom

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Roundup - Kubota Linda grins

All writing begins with observation, which may lead to quick notes in a journal or on a scrap of paper. These notes expand in the mind and on paper into something with more detail– the notes or journal entry becomes a draft which becomes a poem or essay or simply the basis for deeper thought. The important thing is to notice, to be constantly prepared for the unexpected, to Pay Attention.

— LMH, 2018